<?xml version="1.0" encoding="UTF-8"?>
<object xmlns:xs="//www.w3.org/2001/XMLSchema"><field name="primaryMedia"><value>http://collection.shangrilahawaii.org/internal/media/dispatcher/63834/full</value></field><field label="Title" name="title"><value>Pair of Inscribed Silver Doors with Arabesques and Vegetal Ornaments</value></field><field label="Date" name="displayDate"><value>18th - 19th century</value></field><field label="Dimensions" name="dimensions"><value>Each door: 41 7/8 x 15 1/2 x 1 11/16 in. (106.4 x 39.4 x 4.3cm)</value></field><field label="Medium" name="medium"><value>Silver</value></field><field label="Credit Line" name="creditline"><value>Courtesy of the Doris Duke Foundation for Islamic Art</value></field><field label="Object number" name="invno"><value>57.3a-b</value></field><field label="On View" name="onview"><value>1</value></field><field label="Description" name="description"><value>This pair of small metal hinged doors once marked the entrance to a shrine in Iran. The central panel of each door is elaborately ornamented with a field of dense, interlacing arabesques radiating from a 12-pointed star pattern. Each of the doors is inscribed with lengthy Arabic inscriptions, beginning at the upper right corner and extending around the parameter. The inscriptions request permission to enter and make a visitation to the shrine. Cartouches within the central panel are also inscribed in Arabic; The bottom left inscription contains part of a sura (verse) of the Quran, (7:205), reading:

وَلَا تَكُن مِّنَ ٱلْغَٰفِلِينَ
 “and be not among the negligent.”

The reverse side of the door is engraved with a star-and-cross design, resembling a pattern frequently occuring in Ilkhanid ceramics. The door is signed by Muhammad Amin al-Kirmani (perhaps the silversmith). Silver-covered doors were made for shrine complexes, called āstānas, during the Qajar period, especially by craftsmen of Isfahan.

Visitation to shrines, or emāmzādas, is central to Shi’a Islam, whicih has been the official religion of Iran since the rule of the Safavid dynasty (1501–1736). People at all levels of society participated in these pilgrimages. Those who could travel abroad visited important shrines, such as of 'Ali at Najaf or the shrine of Husayn in Karbala. Less well-to-do people might visit local shrines, which were present in every town or village.</value></field><field label="Classifications" name="classification"><value>Metalwork</value></field><field label="Width" name="width"><value>39.3700000000</value></field><field label="Height" name="height"><value>106.3625000000</value></field><field label="Depth" name="depth"><value>4.2863000000</value></field><field label="Id" name="id"><value>164547</value></field><field label="Source ID" name="sourceId"><value>3835</value></field></object>